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In this candid and reflective account from the Chambal region of Madhya Pradesh, a local resident speaks about how the meaning and nature of dacoity has transformed over time. He explains that in earlier decades, individuals often became dacoits due to personal enmity, family feuds, land disputes, or social injustice. Conflict, rivalry, and circumstances pushed some men toward rebellion. In those times, he says, there was still a sense of “ijjat” — honor and personal code — even among outlaws. According to him, the situation today is very different. Dacoity, once rooted in revenge or rebellion, has increasingly taken the shape of organized criminal enterprise driven primarily by money. He questions where the money ultimately goes — whether it is hidden with relatives or accumulated elsewhe
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